Meaning: 
1) I am sitting alone in the holy land of Vrndavana. In this mood, many realizations have been coming about.

2) I have my wife, sons, daughters, grandchildren, and everyone. Because I have no wealth, however, they consider me fruitless and without any opulence.

3) Sri Krsna has shown me material existence in its naked form. Because of the strength of Your mercy, I’ve become disguisted by it.

4) “To whom I show favor to, I will take away his wealth, gradually.” how will I understand the mercy of the merciful Lord?

Meaning: 
1) Becoming a disciple, Arjuna listened to the Bhagavad-gita. All his ignorance dissipated as well as his material bondage.

2) His material bondage was cut, but he was not dressed as a sannyasi. The householders understand the Gita's meaning this way.

3) The perfection of mantras was “I will do what you say.” Therefore, the war that he fought brought him an increase in fame.

4) Vaisnavas have no desires. They all chant on beads. What kind of Vaisnava is Arjuna in the middle of the material world?

 Meaning: 
1) One who fights the war of life knowing his true relationship, He will remain alive while all others will perish.

2) One who does not know his relationship, and takes up some other path, He will never attain love of god, and his whole life is useless.

3) First understand properly your relationship with Krsna, and then keeping that relationship, go and fight with maya.

4) Other than this all the heroes of jnana and karma never attained liberation, they were all uncertain.

 Meaning: 
1) They are all eternally perfect associates of the Lord and always remember Radha and Krsna. Remembering them all the conditioned souls sins are cleared away.

2) If he tries to imitate them taking on their dress and characteristics, he becomes the plaything of maya and does not cross over the material ocean.

3) Always preach! From door to door for all the spirit souls! Your life will be successful as a result of your preaching.

4) Sri Dayita Dasa (Srila Bhaktisiddhanta Sarasvati Thakura) gave this instruction, “In a loud voice, chant the holy name! That is initiation!”

 Meaning: 
1) The Supreme Lord, Gaurasundara, is the most magnanimous and His instructions are all full of nectar.

2) One who has taken his birth in the land of India should engage in welfare activities benefiting others.

3) The Supreme Lord's lila was to relish mellows in the nirajana. However, it is not the play of Vaisnavas to imitate these activities.

4) Those who are not performing transcendental service are are not able to taste these pastimes. In the material body one cannot relish this transcendental nectar.

 Meaning:
 O, brothers, (o brother) The Supreme Lord Krsna will bestow virtue upon you  but He will do this only when Srimati Radharani first becomes pleased with you. This I surely declare to you.

(1) Sri Srimad Bhaktisiddhanta Sarasvati Thakura, who is very dear to Lord Gauranga, the son of mother Saci, is unparalleled in his service to the Supreme Lord Sri Krsna. He is that great saintly spiritual master, most magnanimous within this universe, who bestows devotion to Krsna in various places throughout the world.

(2) His desire is very powerful, and thus he is causing the Holy Name of Lord Gauranga to spread throughout all the countries of the Western World. In all the cities, towns, and villages on the earth, extending to all the oceans, rivers, and streams, everyone may accept the Holy Name of Krsna.

(3) Thus all directions will be conquered by a flood of transcendental ecstasy flowing with the excessive mercy of Sri Caitanya Mahaprabhu. When all the miserable living entities that have been corrupted by maya become happy, then the Vaisnava's desire is fulfilled.

(4) Although my Guru Maharaja ordered me to accomplish this mission, I am unworthy to do it, being very fallen and incompetent. That being the case, O Lord Krsna, Your mercy is today arising in a befitting manner to make me become worthy, for You are the wisest of all.

(5) If You bestow Your divine power, then one attains the factual substance which is service to the spiritual master – and life becomes successful. If that service is obtained, then one becomes truly satisfied, and ultimately receives Your association due to good fortune.

(6) (As stated by Prahlada Maharaja to Lord Nrsimhadeva in the Srimad Bhagavatam, 7.9.28:) "Thus, by associating with material desires one after another, I was following the general populace by falling into a blind well full of snakes. My dear Lord, O Supreme Personality of  Godhead! Then the great sage Narada Muni kindly accepted me as his disciple, and instructed me how to achieve the transcendental position similar to his own. How could I ever leave the service of your servant?"

(7) O Lord Krsna, You are my eternal companion. Forgetting You, I have suffered the kicking of maya birth after birth. If today the chance to meet You occurs again, then surely I will be able to rejoin You.

(8) O my dear brother! In Your company I will experience great joy once again. Wandering about the pastures and fields, I will pass the entire day with You in tending the cows. Joking with You and frolicking throughout so many forests of Vraja, I will roll upon the ground in spiritual ecstasy. When, oh when will that day be mine?

(9) Today that remembrance of being with You came to me in a very nice way. Feeling great longing I called out for You, O Lord Krsna! Only because I am Your eternal servant do I desire Your association so much. Except for You, I have no other refuge.

Meaning: 
(1) The component of kirtana is not always through drums. The sound of kirtana is not this modern system.

(2) Anything favorable for devotional service is all nondifferent from Madhava. The only enjoyer of the three worlds is Yadava.

(3) Maya's pride and joy is in the words emanating from the radio. Destroy these words through the means of kirtana, always.

(4)  Maya's is all these newspapers. Preach that throughout the whole world.

Meaning: 

(1) By the fruits of action, all souls come down and adopt a body. Immersed in that dress of the body, they forget Sri Hari.

(2) Therefore, illusion give them great misery and suffering. As they are immersed and resubmerged in this misery, they think it is happiness.

(3) A chronic patient suffering great pain lies upon his bed laughs and smiles, “I am doing well, today!”

(4) I get amused by their “I’m doing well” talk. For the illusion-bound spirit soul, this is what “fine” means to them.

Meaning: 
(1) Our spiritual master said these are all kanistha adhikaris. Now, I can understand the truth of what he said that day.

(2) One well versed in the scripture and who has strong faith is an uttama-adhikari and can deliver the whole world.

(3) He is the deliverer of the most fallen and is famous through the world. Now, save this fallen one and thus become really famed.

(4) In Kali Yuga, everyone is a fallen and the lowest. They do not see what activities they are doing.

Meaning: 

Meaning: 

(1) I see all these things going on in the groves of Vrndavana. Therefore, I can understand that there is some work to be done here.

(2) The prakrta-sahajiyas all commit adultery, by taking someone else's wife and relishing transcendental lila.

(3) This is not way Vrndavana residents think like. O my mind! Remember the Lotus feet of the six Gosvamis!

(4) The six Gosvamis came and preached yuga-dharma. In this way, they saved the process of devotional service on the order of Lord Caitanya.

Meaning: 

(1) One who has the material concept that the body is his self cannot relish spiritual mellows.

(2) But those who have conceptions of the Vaisnavas are very bold when it comes to relishing the lilas of the Lord.

(3) Like the clerk in the post office, one goswami is as such. The babajis all pay their obeisances to him a lot.

(4) To the goswami caste who has a great deal of false ego, Lord Nityananda has come to smash their ego to pieces.

Meaning: 

(1) My dear Lord Krishna, You are so kind upon this useless soul, but I do not know why You have brought me here. Now You can do whatever You like with me.


(2) But I guess You have some business here, otherwise why would You bring me to this terrible place?


(3) Most of the population here is covered by the material modes of ignorance and passion. Absorbed in material life, they think themselves very happy and satisfied, and therefore they have no taste for the transcendental message of Vasudeva. I do not know how they will be able to understand it.


(4) But I know Your causeless mercy can make everything possible because You are the most expert mystic.


(5) How will they understand the mellows of devotional service? O Lord, I am simply praying for Your mercy so that I will be able to convince them about Your message.


(6) All living entities have come under the control of the illusory energy by Your will, and therefore, if You like, by Your will they can also be released from the clutches of illusion.


(7) I wish that You may deliver them. Therefore if You so desire their deliverance, then only will they be able to understand Your message.


(8) The words of Srimad-Bhagavatam are Your incarnation, and if a sober person repeatedly receives it with submissive aural reception, then he will be able to understand Your message.


(9) It is said in the Srimad-Bhagavatam (1.2.17-21):
"Sri Krishna, the Personality of Godhead, who is the Paramatma [Supersoul] in everyone’s heart and the benefactor of the truthful devotee, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages, which are in themselves virtuous when properly heard and chanted. By regular attendance in classes on the Bhagavatam and by rendering of service to the pure devotee, all that is troublesome to the heart is almost completely destroyed, and loving service unto the Personality of Godhead, who is praised with transcendental songs, is established as an irrevocable fact. As soon as irrevocable loving service is established in the heart, the effects of nature’s modes of passion and ignorance, such as lust, desire and hankering, disappear from the heart. Then the devotee is established in goodness, and he becomes completely happy. Thus established in the mode of unalloyed goodness, the man whose mind has been enlivened by contact with devotional service to the Lord gains positive scientific knowledge of the Personality of Godhead in the stage of liberation from all material association. Thus the knot in the heart is pierced, and all misgivings are cut to pieces. The chain of fruitive actions is terminated when one sees the self as master."


(10) He will become liberated from the influence of the modes of ignorance and passion and thus all inauspicious things accumulated in the core of the heart will disappear.


(11) How will I make them understand this message of Krishna consciousness? I am very unfortunate, unqualified and the most fallen. Therefore I am seeking Your benediction so that I can convince them, for I am powerless to do so on my own.


(12) Somehow or other, O Lord, You have brought me here to speak about You. Now, my Lord, it is up to You to make me a success or failure as You like.


(13) O spiritual master of all the worlds! I can simply repeat Your message, so if You like You can make my power of speaking suitable for their understanding.


(14) Only by Your causeless mercy will my words become pure. I am sure that when this transcendental message penetrates their hearts they will certainly feel engladdened and thus become liberated from all unhappy conditions of life.


(15) O Lord, I am just like a puppet in Your hands. So if You have brought me here to dance, then make me dance, make me dance, O Lord, make me dance as You like.


(16) I have no devotion, nor do I have any knowledge, but I have strong faith in the holy name of Krsna. I have been designated as Bhaktivedanta, and now, if You like, You can fulfill the real purport of Bhaktivedanta.

Meaning: 

(1) Devotional service is causeless and self-manifesting, but the Eternally Perfect Substance is always covered over.

(2) The madhyama-adhikari (medium class devotee), being compassionate, gives mercy to the non-Vaisnavas by awakening devotion in them.

(3) The Supreme Lord is bound by the Vaisanva. By the mercy of the Vaisnavas, the bewildered can be awakened.

(4) The Vaisnava can awaken the dormat planet. With their mercy, a sinner can become a devotee.

Meaning: 

(1) The madman says, “beyond the material planet, everything is formless. He is no qualities, and there is a limitless of void.”

(2) The Lord is a treasure house of rasa. “He is rasa” The devotees who relish the rasa serve him, subserviently.

(3) Either by peace, service, friendship, or parenting, they serve Him. However, the essence of all rasa and the topmost rasa is the conjugal love.

(4) In the spiritual world, it is very tasteful. In the material world, however, it is just a reflection and it is despicable.

Meaning: 

(1) People make plans over and over again, and they get destroyed over and over again. Sometimes they fall on the ground, sometimes, they fall in the mud!

(2) In the way, the souls are falling and wandering throughoutt the egg-shaped material of Brahma. By the mercy of spiritual master and Krsna, they receive the treasure of devotional service.

(3) This treasure is acquired if one gives up other material treasures. One can easily cross over the material world with this treasure.

(4) Beyond the ocean of material existence is multicolored with limitless pure consciousness. There is eternal peace and happiness where everyone is happily enjoying.

Meaning: 

(1) O brothers! On the basis of spirit soul, we are all relatives, in a relationship not tinged by illusion.

(2) The Supreme Lord is the true spirit soul of everyone. All souls are equal to him, in the universe, in relation to Him.

(3) O brothers! Your relatives include the millions of spirit souls. In relation to Krsna, they are all exist properly in harmony.

(4) “The conditioned soul, forgetting Krsna, desires enjoyment.” In the material world, the soul enter and get clasped by illusion.

Meaning: 

(1) Therefore, they do not perform nirjana bhajana. The kanistha adhikaris (low class devotees) cheat the world through this.

(2) All the big big famous Vaisnavas were in assembly. Once, Padri Saheb (a high Christian priest) came in to meet them.

(3) He asked some questions about Krsna's lila in Vrndavan, but that association of venerable Vaisnavas was not able to enlighten him as to what the real truth is.

(4) The low class devotees do not understand the scriptures. By falsely living in solitude, all they hunt for is rotis and chickpeas.

 Meaning: 
(1) Upon seeing me without material assets, everyone, including my family, near-ones, and brothers have left me!

(2) Upon bearing such suffering, I get amused. Alone, I sit down and laugh. Who are my loved ones in the material world?

(3) Where have my mother, father, and my beloved ones gone? Where did my elders and relatives go?

(4) Who will give me news on them? Please tell me. Only thing remaining from them in this planet is their names.

Meaning:
(1) The Lord sets example Himself to teach the spirit souls. The one who performs nirjana bhajana simply cheats himself.

(2) The world has now become full of Jagais and Madhais. The dynasty of Lord Nityananda has increased its following of disciples.

(3) Eating, sleeping, wearing the dress, and remaining unconcerned is not proper for Vaisnava, as this is without mercy.

(4) According to the scripture “Madhurya Kadambini” written by Srila Visvanatha Cakravarti Thakura, see what conclusion is and what his judgment is.